Saraburi Province is home to Wat Khao Kaeo Worawihan
Wat Khao Kaeo is located in Ton Tan Sub-district, on the right side of the Pa Sak River. When King Rama IV visited Sao Hai District, he ordered the renovation of this temple and promoted it as a royal temple.
There has been a rumor that there used to be a bright crystal ball over the Wihan of Wat Khao Khaeo on some nights. It is considered a miracle of the sacred object contained inside the Chedi.
Inside the small 5-spired Chedi situated between the bell tower and the main chedi reside the adorned Buddha image, Buddha image in the Palelai (Palilayaka) posture, and the Buddha’s footprint.
The temple is small but the architecture of the main Chedi is very nice and dominates the surrounding countryside. It’s worth a short visit if you happen to be in the area.
Sing Buri Province, along the fertile banks of the Chao Phraya River in central Thailand, traces its origins to the ancient Mon-Khmer settlements that flourished during the Dvaravati period, later flourishing under the Ayutthaya Kingdom as a strategic riverine outpost.
The name “Sing Buri” itself derives from local folklore: a mythical lion (singha) spirit is said to have guarded the area, mating with a human woman and fathering a child named Singhapahu, whose lineage symbolically founded the city. This blend of myth and history infuses the region with pride.
Wat Phra Non Chakkrasi Worawihan, a third-class royal temple perched along the ancient Chakra Sri River (now Khlong Bang Ton Pho) in central Sing Buri, embodies the province’s deep pre-Ayutthaya roots, predating the kingdom’s founding in 1351 CE and tying into legends of the lost city of Singh Puri, established around 1107 during the Dvaravati era (7th–11th centuries).
Originally known simply as Wat Phra Non, it was renamed to ...
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Wat Makham Phlong วัดมะขามโพลง is a mid-19th-century riverside monastery on the Pa Sak River in Tha Ruea District, Ayutthaya Province, founded in 1882 (BE 2425) to serve local farming and trading communities.
It received royal consecration of its sima boundaries in 1957 (BE 2500), marking its formal elevation as a parish temple under the Mahanikaya sect.
Local lore credits its enduring vitality to protective Unalom inscriptions, believed to channel the Buddha’s ushnisha curl for path-clearing and prosperity—drawing devotees for prayers on career, fortune, and karmic release.
Excavations in the 1970s by the Fine Arts Department authenticated its Ayutthaya-style elements, though the site blends ancient motifs with 20th-century additions, symbolizing continuity from Siamese resilience to modern Thai Buddhism.
The name “Temple of the Long-Pod Tamarind” derives from the ancient makham phlong trees shading the grounds, their elongated pods evoking life’s jointed paths in ...
