King Taksin Shrine, Chanthaburi
When ancient Ayutthaya was under Burma’s control in the 18th century, Phraya Wachiraprakarn (who would later became King Taksin) stayed in Chanthaburi to recruit soldiers and collect food and supplies for the battle to free the kingdom. The king succeeded and monuments were constructed to commemorate the city’s historical importance. King Taksin Shrine shows the locals’ respect and admiration for the king and the design is striking. In addition to the roof that resembles His Majesty’s helmet, you can admire the Chinese-style architecture that celebrates the king’s Thai-Chinese roots. In fact, many soldiers recruited there were of Chinese descent.
City Pillar Shrine, Chanthaburi
It is located opposite King Taksin Shrine. It is not known when it was constructed. There is an assumption that King Taksin built it when he used Chanthaburi Province as a military base camp for mustering people, weapons and food for liberating the country from the ...
Wat Muang, the Purple Monastery, stands as an active community temple north of the old city island. Its name derives from the earlier village of Ban Muang that occupied the same ground, a common pattern in Thai rural naming where the local monastery takes its identity from the settlement it serves.
The temple sits on land that once lay on the right bank of a meandering stretch of the old Lopburi River. In earlier centuries that waterway curved past the site and continued toward Hua Ro; later road construction severed and silted the channel, though remnants of the former course and the short surviving canal known as Khlong Ban Muang can still be traced in the landscape.
Historical records of the temple’s foundation are sparse and rest largely on oral tradition rather than contemporary documents. The most widely accepted account places its establishment in the early Rattanakosin period, around 1812, with the formal granting of boundary stones two years later in 1814. The ordination hall itself is ...
The temple ruin now commonly known in connection with Wat Talad (วัดตลาด) in Bang Pahan District, Phra Nakhon Si Ayutthaya Province, was originally called Wat Thai Talad or Wat Thaitalad.
The name reflected its location immediately behind a local market where residents traded vegetables, food, and other goods. Local tradition holds that this market continued to operate even during the final Burmese siege of Ayutthaya, supplying soldiers from the invading forces who had established a camp in the nearby Pho Sam Ton area. The site therefore sits at the intersection of ordinary village life and the turbulent closing years of the Ayutthaya kingdom.
Archaeological evidence places the original construction in the late Ayutthaya period, roughly the early decades of the 24th Buddhist century (mid-eighteenth century), shortly before the fall of the capital in 1767.
The earliest phase consisted of an ordination hall and a surrounding glass wall. After the destruction of the city, the monastery ...
The Ascension Cathedral in Almaty, Kazakhstan, also known as Zenkov Cathedral, stands as a striking Russian Orthodox church and one of the most remarkable examples of wooden ecclesiastical architecture in the world.
Constructed entirely of wood between 1904 and 1907 under the guidance of engineer Andrei Pavlovich Zenkov, who refined earlier plans by architect Konstantin Borisoglebsky, the cathedral was built primarily from durable local Tian Shan spruce using traditional joinery techniques that relied on interlocking wooden elements rather than metal nails for its main structural frame.
This all wood construction reaches approximately 56 meters in height to the tip of its central dome and cross, earning it widespread recognition as the second tallest wooden church on the planet.
Its five onion domes, vibrant pastel exterior of blues, greens, and whites accented with gold, and cruciform plan embody classic Russian Orthodox design adapted to the seismic realities of the region. The flexible wooden ...
