Wat Chaiyo or Wat Ket Chaiyo was built during the Ayutthaya Period. It became important during the reign of King Rama IV. The venerable Somdet Phra Phutthachan (To Phromrangsi) of Wat Rakhang Khositaram built the large Buddha image in a subduing Mara gesture and placed it outdoors. However, the image collapsed soon after construction. He re-built it in the same pose but smaller, covered it in plaster and without gold leaf. As the image could be seen from far, the villagers called it Luangpho To (meaning huge image). Further temple restoration during the reign of King Rama V the Buddha image collapsed again. The King ordered the renovation of the image with steel bars inside. The new image was covered in gold leaf and monks’ robes and was given the new name by King Rama V the Great “Phra Maha Phutthaphim”. A new main chapel was constructed to house the image. Upon completion, King Rama V the Great established the temple as one of the royal temples.
To pay respect to Luangpho ...
The temple ruin now commonly known in connection with Wat Talad (วัดตลาด) in Bang Pahan District, Phra Nakhon Si Ayutthaya Province, was originally called Wat Thai Talad or Wat Thaitalad.
The name reflected its location immediately behind a local market where residents traded vegetables, food, and other goods. Local tradition holds that this market continued to operate even during the final Burmese siege of Ayutthaya, supplying soldiers from the invading forces who had established a camp in the nearby Pho Sam Ton area. The site therefore sits at the intersection of ordinary village life and the turbulent closing years of the Ayutthaya kingdom.
Archaeological evidence places the original construction in the late Ayutthaya period, roughly the early decades of the 24th Buddhist century (mid-eighteenth century), shortly before the fall of the capital in 1767.
The earliest phase consisted of an ordination hall and a surrounding glass wall. After the destruction of the city, the monastery ...
The Ascension Cathedral in Almaty, Kazakhstan, also known as Zenkov Cathedral, stands as a striking Russian Orthodox church and one of the most remarkable examples of wooden ecclesiastical architecture in the world.
Constructed entirely of wood between 1904 and 1907 under the guidance of engineer Andrei Pavlovich Zenkov, who refined earlier plans by architect Konstantin Borisoglebsky, the cathedral was built primarily from durable local Tian Shan spruce using traditional joinery techniques that relied on interlocking wooden elements rather than metal nails for its main structural frame.
This all wood construction reaches approximately 56 meters in height to the tip of its central dome and cross, earning it widespread recognition as the second tallest wooden church on the planet.
Its five onion domes, vibrant pastel exterior of blues, greens, and whites accented with gold, and cruciform plan embody classic Russian Orthodox design adapted to the seismic realities of the region. The flexible wooden ...
The Almaty Central Mosque, known in Kazakh as Almaty ortalyq meshiti, stands as one of the largest and most prominent mosques in Almaty and throughout Kazakhstan.
The current structure was erected on the site of an earlier Tatar Mosque that had operated since 1890, serving the local Muslim community of Tatar traders, artisans, and settlers during the period of Russian imperial expansion into Central Asia. That wooden mosque was destroyed by fire in 1987. In the years following Kazakhstan’s independence, plans advanced for a major new mosque to meet the needs of a growing Muslim population and to mark a revival of religious life after the Soviet era. The foundation was poured in 1993, and construction continued for six years until the building opened in 1999.
The mosque is a rectangular, domed building oriented along an east-west axis and clad in white marble, giving it a luminous appearance. Its main dome rises 36 meters with a diameter of 20 meters and rests on a two-tiered drum that transitions ...
