Gubyaukgyi Temple and Myazedi Pagoda
The Gubyaukgyi (alt. Kubyauk-gyi) temple, located just south of Bagan, Myanmar, in Myinkaba Village, is a Buddhist temple built in 1113 AD by Prince Yazakumar, shortly after the death of his father, King Kyansittha of the Pagan Dynasty. The temple is notable for two reasons.
First, it contains a large array of well-preserved frescoes on its interior walls, the oldest original paintings to be found in Bagan. All of the frescoes are accompanied by ink captions written in Old Mon, providing one of the earliest examples of the language's use in Myanmar.
Second, the temple is located just to the west of the Myazedi Pagoda, at which was found two stone pillars with inscriptions written in four, ancient Southeast Asian languages: Pali, Old Mon, Old Burmese, and Pyu. The inscription on the pillar displayed by the Myazedi Pagoda has been called the Burmese Rosetta Stone, given its significance both historically and linguistically, as a key to cracking the Pyu ...
Wat Makham Phlong วัดมะขามโพลง is a mid-19th-century riverside monastery on the Pa Sak River in Tha Ruea District, Ayutthaya Province, founded in 1882 (BE 2425) to serve local farming and trading communities.
It received royal consecration of its sima boundaries in 1957 (BE 2500), marking its formal elevation as a parish temple under the Mahanikaya sect.
Local lore credits its enduring vitality to protective Unalom inscriptions, believed to channel the Buddha’s ushnisha curl for path-clearing and prosperity—drawing devotees for prayers on career, fortune, and karmic release.
Excavations in the 1970s by the Fine Arts Department authenticated its Ayutthaya-style elements, though the site blends ancient motifs with 20th-century additions, symbolizing continuity from Siamese resilience to modern Thai Buddhism.
The name “Temple of the Long-Pod Tamarind” derives from the ancient makham phlong trees shading the grounds, their elongated pods evoking life’s jointed paths in ...
Sing Buri Province, cradled by the life-giving Chao Phraya and Lopburi Rivers, emerged from ancient Mon-Khmer roots in the Dvaravati era and rose to prominence as a fortified riverside settlement under the Ayutthaya Kingdom. Its name—City of the Lion—stems from a founding legend: a celestial lion spirit descended to protect the land, uniting with a mortal woman to sire Singhapahu, the mythical ancestor whose courage defined the region’s identity.
Wat Phra Prang Muni, established in the late Ayutthaya period over three centuries ago, stands as one of Sing Buri’s most luminous historical treasures. Its defining feature is the elegant Khmer-style prang, a tall, corn-shaped stupa of precise square tiers, adorned with intricate stucco motifs of garudas, nagas, and floral vines—restored in recent decades with shimmering gold leaf that transforms it into a golden spire under the sun.
At the temple’s spiritual heart resides Luang Pho Yen, a graceful stucco image in the Māravijaya ...
Sing Buri Province, nestled along the fertile banks of the Chao Phraya River in central Thailand, traces its origins to the ancient Mon-Khmer settlements that flourished during the Dvaravati period, later flourishing under the Ayutthaya Kingdom as a strategic riverine outpost. The name “Sing Buri” itself derives from local folklore: a mythical lion (singha) spirit is said to have guarded the area, mating with a human woman and fathering a child named Singhapahu, whose lineage symbolically founded the city. This blend of myth and history infuses the region with a quiet pride, evident in its preserved temples, riverside way of life, and enduring agricultural rhythms.
Among these sacred sites stands Wat Prachoti Karam, a serene Ayutthaya-era temple in the Don Kratay area of Bang Krabue Subdistrict, revered for its deep spiritual resonance and architectural grace.
Believed to have been established over four centuries ago, the temple embodies the transitional artistry between Sukhothai and ...
