Prasat Non Ku is located in Nakhon Ratchasima province.
This Khmer sanctuary is assumed to have been built in the 10th century. It was built from bricks and sandstones and comprises of a main prasat on a high base. It faces to the east and has two librarys (Barnalai). The library’s are located in the front and face the prasat. All these buildings were surrounded by a boundary wall originally but the wall is completely gone except the base of the east gate.
The sanctuary has two main entrances one is in the east and the other is to the west.
It was officially proclaimed as an Ancient Monument by the King in the Royal Gazette September 2, 1936 and was officially proclaimed as a Scope Monument by the King in the Royal Gazette on October 21, 1982.
The temple is near a few other sites in the area. A stop here with Mueang Sema would make for a nice half day trip.
Prasat Non Ku - 10th Century Khmer Temple - Nakhon Ratchasima Thailand 2024
Wat Muang, the Purple Monastery, stands as an active community temple north of the old city island. Its name derives from the earlier village of Ban Muang that occupied the same ground, a common pattern in Thai rural naming where the local monastery takes its identity from the settlement it serves.
The temple sits on land that once lay on the right bank of a meandering stretch of the old Lopburi River. In earlier centuries that waterway curved past the site and continued toward Hua Ro; later road construction severed and silted the channel, though remnants of the former course and the short surviving canal known as Khlong Ban Muang can still be traced in the landscape.
Historical records of the temple’s foundation are sparse and rest largely on oral tradition rather than contemporary documents. The most widely accepted account places its establishment in the early Rattanakosin period, around 1812, with the formal granting of boundary stones two years later in 1814. The ordination hall itself is ...
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Archaeological evidence places the original construction in the late Ayutthaya period, roughly the early decades of the 24th Buddhist century (mid-eighteenth century), shortly before the fall of the capital in 1767.
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