Prasat Preah Ko ប្រាសាទព្រះគោ
Prasat Preah Ko, or Temple of the Sacred Bull predates its larger neighbour Bakong and was dedicated by Indravarman I in the late 9th century, to both the god Shiva and his own family. The sacred bull refers to Nandi, statues of whom can still be seen on site.
The 6 brick towers are aligned eastwards on a low platform. The towers are just a fraction of a large site extending to the north, south and west and bordered by a moat.
The 600 sq meter area is currently heavily forested and few traces of an outer wall or gopuras remain. The shrines are offset slightly south and to the extreme east of this large enclosure leaving a large empty space in the center which could have been occupied by the royal palace.
An eastern gopura, parts of a laterite wall and a second brick entrance pavilion can be seen.
The brick towers themselves are in good repair and feature high quality sandstone lintels and inserted carved figures while sections...
Wat Pradu Songtham (also rendered as Wat Pradu Songram or earlier forms such as Wat Pradu Rongtham) stands east of the former Ayutthaya city island in the area historically known as Ayothaya or Ayodhaya, adjacent to the sites of Wat Kudi Dao and Wat Chakrawan. The surrounding district shows evidence of settlement long predating King U Thong’s foundation of Ayutthaya in 1351, with Khmer occupation under Suryavarman I of Angkor in the early eleventh century establishing a stronghold linked to Lopburi and naming the place after the sacred Indian city of Ayodhya.
The earliest firm historical references place the monastery firmly within the Ayutthaya kingdom under royal patronage from the reign of King Songtham (1610–1628). The Royal Chronicles of Ayutthaya record that Japanese merchants, angered by the king’s treatment of their community and by the execution of one of their leaders, formed a force of roughly five hundred men and, in alliance with the official Phra Phimon, marched on the palace ...
Wat Sika Samut (วัดสีกาสมุด), also rendered as Wat Sika Samud, is a small ruined Buddhist temple located outside the historic city island of Ayutthaya in the eastern area. It sits just north of the more prominent restored ruin of Wat Maheyong.
The site occupies a raised mound enclosed by a moat, giving it the appearance of a small island. According to descriptions from the Fine Arts Department, this surrounding water served as an udaka sema (or utoka sima), a water boundary marking the sacred precinct for religious rites in the Lankawong Buddhist tradition, where water symbolizes purity and the enclosed space evokes Mount Meru rising from the cosmic ocean.
No contemporary historical documents record the temple’s founding or builder, so its origins remain obscure. Archaeological and architectural evidence places its construction in the Early Ayutthaya period, roughly between 1351 and 1488, contemporaneous with nearby Wat Maheyong.
The principal chedi shows stylistic links to ...
Chankasem or Front Palace National Museum Ayutthaya.
Chankasem Palace was built during the reign of King Maha Thammaraja, the 17th King of the Kingdom of Ayutthaya. During the reign of King Naresuan the Great the Palace became his permanent residence. Chankasem Palace, like the other palaces, was destroyed during the Burmese invasion. It has been renovated and reopened as a museum open to the public on Wednesdays through Sundays from 9.00 a.m. to 4.00 p.m.
Chankasem National museum, Chankasem Palace or Wang na is located in the northeast of Muang island which is near Hua Ro market. According to the historical record, Chankasem palace was built in King Dhamma Racha reign around 1577 in order to be the residence of King Naraesuan Maharacha and was the residence of King Yuparat and many kings.
When Ayutthaya was attacked and seized in 1767, the invaders burnt and destroyed this palace and left it abandonly. Until the reign of King Rama IV of the Rattanakosin dynasty, he commanded to repair of the throne ...
