Wat Chakkrawat วัดจักรวรรดิ์
Wat Jakrawan (Chakrawan), also called Wat Chao Mon, is a restored ruin located off the city island in the eastern area of Ayutthaya near the train station.
The temple ruin is situated on the west bank of Khlong Ayodhya. Wat Kudi Dao lies opposite of it, while to the north stands Wat Ayodhya. On its west side is Wat Pradu Songtham.
The monastery derives its name from the "Traiphum", the three-world system. The ancient Theravada tradition saw a flat world with Heaven above and Hell below, which was later modified to a ten thousand world vision.
According to the Traiphum, the universe has been for ever occupied by an infinite number of Chakrawans (groups of worlds) all exactly similar, and each embracing a world of men, with a series of heavens and hells. Each of these worlds (solar systems) depends on a central mountain named
Phra Meru. Around Mount Meru are eight circular belts of ocean, divided from each other by seven annular mountains ...
Wat Ket วัดเกษ, sometimes rendered or misheard as Wat Let, stands as a quiet restored ruin on Ayutthaya’s city island within the Historical Park, at the junction of what were once Pa Thon and Si Sanphet roads in the old Pratu Chai district.
In the days of the Ayutthaya kingdom this modest monastery occupied a strategically grim corner of the capital, positioned close to the original city jail and the great drum tower known as the Ho Klong. The temple itself was linked to the guardian spirit Jao Ket, the protective spirit of that tower, a structure from which officials beat drums to warn the populace of fire or other sudden danger. Traditional accounts even speak of foundation sacrifices connected with such important civic buildings.
Architecturally the site is modest yet distinctive. Its principal surviving feature is a bell-shaped chedi of unusual pyramidal form executed in the Sukhothai style, the only example of its kind among Ayutthaya’s many temple ruins.
Foundations of an ...
The royal palace, known as the Khocha Prawet Maha Prasat, also referred to as the Phaniat Palace or Tamnak Phaniat. It was one of the five principal royal residences located outside the walls of Ayutthaya. According to the Royal Chronicles, King Narai ordered its construction in 1657 specifically to serve as a vantage point and ceremonial hall for events at the nearby elephant grounds.
It stood on a raised mound overlooking the enclosure so that the king and his court could observe the trapping ceremonies in comfort.
The building was looted and burned by Burmese forces during the fall of Ayutthaya in 1767. In the early Bangkok period a simpler residence rose on the same foundations.
The present L-shaped two-story brick building, designed in a Western style with wooden floors, a tiled roof, balconies, and a basement, dates from the late nineteenth century and was restored by the Fine Arts Department in 1999.
The Elephant Kraal itself, known in Thai as Phaniat Khlong Chang, stands about four kilometers ...
Wat Sala Pun, also known as Wat Sala Pun Worawihan or the Monastery of the Pavilion of Lime, is an active second class royal temple located off the city island in the northwestern area of Ayutthaya. It sits on the north bank of Khlong Mueang, the former course of the Lopburi River, near Wat Phanom Yong and Wat Phrom Niwat.
The name derives from the nearby Ban Sala Pun village, where residents once operated furnaces to produce and sell red lime, and the temple served as the religious center of that community, which also featured a local market.
The exact date of construction and the identity of its founder remain unknown, though it dates to the Ayutthaya period, likely the middle or late era. The site appears on historical maps, including Phraya Boran Rachathanin’s map of 1926.
After the fall of Ayutthaya in 1767 the temple fell into disuse and became abandoned. It was restored in the early Rattanakosin period, with major renovation recorded around 1812–1816 during the reign of King Rama II, when ...
