Wat Chaiyo or Wat Ket Chaiyo was built during the Ayutthaya Period. It became important during the reign of King Rama IV. The venerable Somdet Phra Phutthachan (To Phromrangsi) of Wat Rakhang Khositaram built the large Buddha image in a subduing Mara gesture and placed it outdoors. However, the image collapsed soon after construction. He re-built it in the same pose but smaller, covered it in plaster and without gold leaf. As the image could be seen from far, the villagers called it Luangpho To (meaning huge image). Further temple restoration during the reign of King Rama V the Buddha image collapsed again. The King ordered the renovation of the image with steel bars inside. The new image was covered in gold leaf and monks’ robes and was given the new name by King Rama V the Great “Phra Maha Phutthaphim”. A new main chapel was constructed to house the image. Upon completion, King Rama V the Great established the temple as one of the royal temples.
To pay respect to Luangpho ...
Wat Mai Khlong Sra Bua วัดใหม่
Wat Mai or the New Monastery is a restored ruin located off the city island, to the north of the old Looburi River. It is opposite of Wat Na Phra Men (active temple) and the Grand Palace (restored ruin).
The temple complex faces south towards the Lopburi River as most of the temples along
this city canal. It is customary in South and South-east Asia that the temple structures
are aligned in an east-west axis and that the principal building faces east, the direction of
the rising sun, and representation of life.
In this case another important consideration
played a role which is, that a temple should face water, explained by the fact that the Buddha attained enlightenment sitting under a Bodi tree facing a river. The temple can face south, as the south has a neutral value in the cosmological alignment.
The site contains the remains of an ordination hall or ubosot and a number of satellite chedis. The monastery was surrounded by an outer ...
Wat Chakkrawat วัดจักรวรรดิ์
Wat Jakrawan (Chakrawan), also called Wat Chao Mon, is a restored ruin located off the city island in the eastern area of Ayutthaya near the train station.
The temple ruin is situated on the west bank of Khlong Ayodhya. Wat Kudi Dao lies opposite of it, while to the north stands Wat Ayodhya. On its west side is Wat Pradu Songtham.
The monastery derives its name from the "Traiphum", the three-world system. The ancient Theravada tradition saw a flat world with Heaven above and Hell below, which was later modified to a ten thousand world vision.
According to the Traiphum, the universe has been for ever occupied by an infinite number of Chakrawans (groups of worlds) all exactly similar, and each embracing a world of men, with a series of heavens and hells. Each of these worlds (solar systems) depends on a central mountain named
Phra Meru. Around Mount Meru are eight circular belts of ocean, divided from each other by seven annular mountains ...
Wat Kuti Thong วัดกุฎีทอง is an active temple located on the northern side of the old
Lopburi River. It is split into two parts by a road that runs through the center of the monastery.
The monks live in the buildings closest to the river and the ancient ruins are on the opposite side of the road.
Wat Kuti Thong is framed by many ancient walls and an arched entrance gateway. These can still be seen directly next to the road, but they are also visible completely around the monastery’s boundaries. Some of the walls are quite high in places.
The main sermon hall sits on top of a large mound, which may have been the remains of an older building. Two gold painted Buddha images sit in the taming mara poses on the main altar.
The sermon hall is a modern construction in the Ratanakosin style.
On the north side if the hall are two large chedis. They sit on top of a huge mound, so some parts of them may still be concealed underground. Both chedi are bell-shaped, which suggests that ...
