Wat Bamrung Tham (วัดบำรุงธรรม)
Wat Bamrung Tham or the Monastery of Keeping up the Dharma is an active monastery located off the city island in the northern area of Ayutthaya in Ban Mai Sub-district.
On site is a new monastic complex and an old de-consecrated ordination hall built in the Early Ayutthaya style (1351 - 1488 AD). The old ubosot has a single elevated porch with two entries in the east and a back door on the western side. There are three rectangular windows on the northern and southern sides. The roof is two-tiered, which is an architecture feature which took root in the Middle Ayutthaya period (1488 - 1629 AD). On the western side of the ubosot stands a two-rabbeted angled chedi. The old monastic structures are surrounded by a wall (Kamphaeng kaeo or crystal wall), separating the monastic world from the secular world.
The new ubosot was built in the Late Ayutthaya style (1629 - 1767 AD). It is a very slender hall with a three-tiered roof. The gable is beautifully ...
Wat Chetawong (วัดเจตวงศ์), also transliterated as Wat Jet Wong, is a historic abandoned temple (วัดร้าง) in Pathum Thani Province, Thailand. It’s a lesser-known archaeological site valued for its preserved early Rattanakosin-era architecture and faded wall murals depicting previous Buddhas—making it a quiet gem for history buffs, photographers, and those exploring Pathum Thani’s Mon-influenced heritage. Unlike bustling active temples like Wat Bot or Wat Chin Wararam, this one offers a serene, off-the-beaten-path vibe amid the province’s riverside landscape.
History and Founding
Established during the early Rattanakosin period (late 18th to early 19th century), shortly after the founding of Bangkok in 1782, Wat Chetawong reflects the era’s blend of Ayutthaya architectural influences and local Mon craftsmanship. The temple likely served a small riverside community in what was then a fertile, irrigation-rich area settled by Mon migrants from Myanmar over 300 years ...
Si Mahosot was a significant urban and cultural center in the Dvaravati civilization, a Mon-dominated culture that shaped early Thailand through trade, religion, and governance. It later came under Khmer influence, reflecting its strategic importance in Southeast Asia.
Historical Development
1. Dvaravati Origins (6th–8th Centuries):
• Si Mahosot emerged as a key city in the Dvaravati kingdom, a loose network of Mon city-states in central and eastern Thailand.
• It was a hub for trade and cultural exchange, connecting India, China, and other Southeast Asian regions via maritime and overland routes.
• Archaeological evidence shows a fortified city with moats and earthen walls, suggesting defense needs and centralized planning.
• The city thrived on agriculture (rice farming in fertile plains) and craftsmanship, with pottery, beads, and metalwork found in excavations.
2. Khmer Influence (9th–13th Centuries):
• By the 9th century, Si Mahosot came under the expanding Khmer Empire (centered in Angkor, Cambodia).
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Bangkok, Thailand, is home to numerous temples, but nine are often considered particularly sacred due to their historical, cultural, and spiritual significance. These temples, known as “wat” in Thai, are revered for their religious importance and architectural beauty. Below is a brief description of nine sacred temples in Bangkok, commonly associated with spiritual merit-making and the “Nine Temples Tour” popular among locals and visitors:
1. Wat Phra Kaew (Temple of the Emerald Buddha)Located within the Grand Palace, this is Thailand’s holiest temple, housing the sacred Emerald Buddha, a jade statue. The complex is renowned for its ornate architecture, vibrant murals, and golden stupas.
2. Wat Arun (Temple of Dawn)Situated along the Chao Phraya River, Wat Arun is famous for its porcelain-encrusted spires that shimmer at sunrise and sunset. Its central prang symbolizes Mount Meru, the cosmic mountain in Hindu-Buddhist cosmology.
3. Wat Pho (Temple of the Reclining Buddha)Home to a massive ...
